India’s Daughter, a about the gang rape and murder of a young woman in Delhi, is a truly shocking piece of television. With its interviews with rapists, policemen and others, who calmly condone and defend rape in both principle and practice on camera, the film attracted such attention that the BBC brought forward transmission from its original slot on International Women’s Day.

But the Indian government has claimed the film was released without its approval, and it has been  and removed from the schedules.

This act of censorship is nothing new. The government has a long history of sensitivity to its portrayal on foreign television – and in particular, it has had a long and fraught relationship with the BBC.

Back in 1970, the distinguished filmmaker Louis Malle made a seven-part , L’Inde Fantome. After its second episode was shown on the BBC, Indian authorities demanded the remainder of the series not be transmitted, as its focus on poverty and corruption portrayed the country in a bad light. The BBC refused to comply, and as a result, its Delhi bureau was  down and correspondent Ronald Robson expelled from the country.

Interestingly, L’Inde Fantome had already been shown in ; it was the transmission by the BBC in the United Kingdom that really annoyed the Indian government. What was truly bizarre about the ban was that in those pre-VHS days, very few people in would have actually been able to see the program. Even the high commissioner to the UK, who made vocal objections, later  he had not seen the film.

It was two years before the BBC was allowed back into India, and it only did so under complicated agreements about exactly what kinds of program-making would be permitted.

Many proposals were rejected, or dragged into negotiations so convoluted that their producers simply gave up.

In the early 1980s, prominent BBC filmmaker Tony Isaacs  to get permission from the Indian authorities to film an episode for a series about the birth of nationhood in India. He spent thousands of pounds arranging location scouting and submitting permissions, but was ultimately rejected. He filmed instead in , complaining that it was “easier to film in a country with whom Britain was still at war than in friendly India.”

This resistance went right to the top. During the regime of Prime Minister Morarji Desai, any request for foreign documentary filming had to be personally approved by him. He  defended this sensitivity, referring to his rejection of a proposal that included untouchables —today “scheduled castes” — as he thought it might convey a negative image of the country.

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, too, had a very tense relationship with the BBC, and she was angry at what she saw as colonialist caricatures of a backward country — typically documentaries with images of starving beggars. When she died in 1984, a BBC local radio interview with a Sikh separatist was met with high-level complaints and violent demonstrations. The BBC correspondent Mark Tully  over the wall behind his home in Delhi to get away from the protesters.

The rows between the BBC and the Indian government continued despite all the formal agreements put in place. The trickiest clause permitted the Indian government to view programs in advance. India insisted this entitled it to decisions about prior approval, but the BBC interpreted it only as a right to correct any factual inaccuracies.

It is this same argument about approval that is at the core of the ban on India’s Daughter.

The Indian government’s view of India’s Daughter is that prison authorities were promised early access to the interview with the rapists. But the film’s director, Leslee Udwin, claims she offered them the material, and that after wading through a few hours, they apparently  that there was too much to watch and had her submit only highlights.

And it’s not just the BBC’s output that has riled India in recent years. When Bollywood princess Shilpa Shetty was insulted by Jade Goody and others on Channel 4’s Celebrity Big Brother in 2007, Indians reacted with fury. Effigies of Big Brother producers were burned on the streets of Patna, and Tony Blair and Gordon Brown were obliged to make diplomatic  on the matter.

The way outsiders (particularly ex-colonizers) portray their society really matters to Indians, both those protesting on the streets and those in positions of power. The difference is that in the past, reacting to sensitive subjects with a ban was generally effective. Only a handful of people in Britain or India ever got to see taboo programs such as Louis Malle’s complete series or unflattering news items barred from broadcast.

Today, banning something is usually a way to guarantee maximum exposure, since invariably the offending material will find its way online. And doubtless in this case, everyone with any interest in India’s Daughter will find a way to watch the program. Many already have — and they are making up their own minds about India’s treatment of rape and its victims.

*[This article was originally published by .]

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