Boris Johnson’sÌý about women who wear the burqa have sparked outrage and fierce debate on an issue that was already highly emotive. Since the 2016 referendum on EU membership, community relations between Muslims and non-Muslims have become increasingly fraught across Britain. There has been a rise in , many of which have beenÌýÌýin nature, with the targets mainly being women of Asian ethnicity,Ìý to be Muslim.

While some haveÌýtried to Ìýthe former foreign secretary’s comments — he referred to burqa wearers asÌýÌý— this is not the first time he has made statements withÌý. Some commentators have argued that Johnson’s words are an attempt to remain at the forefront of politics, amid the possibility of a Conservative PartyÌý.

If this is an attempt to grab headlines, Johnson’s tactics are a copy and paste of what worked so successfully for US President Donald Trump and former White House chief strategist Steve Bannon. Their campaign focused onÌýevoking a sense of Ìýthat had apparently been lost and making contentious statements in the media that wouldÌý angry responses. Johnson appears to beÌýin ,Ìýwho hasÌý him as a possible future Tory leader.

The success of the Trump campaign and theÌýcontinued Ìýthe US president enjoys have illustrated that if politicians are able to create a shared scapegoat that can be blamed for all social ills, then it doesn’t matter what the facts are. The narrative just needs to be repeated without pause. The Trump administration’s ongoing criticism of Muslims and hisÌýÌýfrom certain Muslim countries haveÌýhad an Ìýon theÌýlives of . It has also led to an increase in hate crimes andÌý of Muslims across the country.

At the heart of all of this are the communities being used for collateral in the furthering of political aspirations. When politicians make statements like Johnson’s, theyÌýÌýor, at the very least, ridicule and harassment.

Often these commentsÌýare taken to much darker actions. For those who already despise Muslims, the comments of a senior public figure who likens Muslim women to criminals could be an invitation to do harm. Earlier this year, a young man was to aÌýminimum of 20 years in prisonÌýfor repeatedly running over a Muslim woman in a hate crime. He reportedly saidÌýhe was Ìýand tried to blame the London 7/7 bombings for his actions.

Muslims in the UK are feeling besieged by the constant threat they are under. The face covering veil — the , which leaves the area around the eyes visible andÌýis often referred to as the burqa in the media and popular discussion — that has come to define Muslims in Europe is only worn by a tiny proportion of Muslims. Numbers are almost impossible to garner as generally statistics on women’s clothing are not collected widely. ButÌý available from other European countries it can roughly be estimated that with a UK Muslim population of 2.8m, around 836 women (0.001% of the UK population) will be wearing a niqab/burqa.

It is staggering that such a tiny proportion has created so much consternation and the need to fight so much negativity. At least 100 women who identify as wearing the burqa haveÌý to the ToriesÌýdemanding action against Johnson, and women who wear face veils haveÌý about their choicesÌýfollowing his comments.

What has been interesting to note is that despite the growing rates of attacks on Muslim women, there is some anecdotal evidence of a rise inÌý. While this might seem inimical to welfare given the situation, this act demonstrates a well understood phenomena of groups under threat. When a group feels that its identity is being challenged, it works hard to protect it, often byÌýreinforcing and reproducing acts that clearly it. In the aftermath of 9/11, the global backlash against Muslims resulted in more young American MuslimsÌý more visible Islamic dressÌý— the hijab (headscarf) for women and beards for men.

Now, the ongoing and resurgent Islamophobia requires a more elevated step in identity affirmation. And that may be one of the reasons why the niqab is becoming more visible in society. This points to the ironic fact that it is relentless attacks on Muslims that are creating a more visible Muslim presence in the UK. And as this visibility grows, so do attacks and further tensions. It is imperative for community relations that this destructive cycle of attack and defiance is broken soon.

*[This article was originally published by .]

The views expressed in this article are the author’s own and do not necessarily reflect 51³Ô¹Ï’s editorial policy.

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